Gospel
31 Some Pharisees came to Jesus and said, “Go away, leave this area because Herod wants to kill you.” 32 He replied, “Go and tell that fox, ‘Behold, I cast out demons and I perform healings today and tomorrow, and on the third day I accomplish my purpose. 33 Yet I must continue on my way today, tomorrow, and the following day, for it is impossible that a prophet should die outside of Jerusalem.’ 34 “Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how many times I yearned to gather your children together as a hen gathers her brood under her wings, but you were unwilling! 35 Behold, your house will be abandoned. But I tell you, you will not see me until the time comes when you say, Blessed is he who comes in the name of the Lord.”
Historical Background
The passage unfolds during Jesus’ journey to Jerusalem, a city symbolic of both divine promise and prophetic rejection. Herod Antipas, the Roman-appointed tetrarch of Galilee, had already executed John the Baptist (Luke 3:19–20), making the Pharisees’ warning about Herod’s threat credible and ominous.
While often portrayed as antagonists, the Pharisees here seem to act protectively. Their warning may reflect genuine concern or a strategic move to deter Jesus from his mission. Luke’s Gospel occasionally shows Pharisees engaging with Jesus in complex ways (Luke 7:36; 14:1).
Jesus’ lament over Jerusalem echoes the fate of many prophets who were rejected or killed there. The city, central to Jewish worship and identity, tragically becomes a place of resistance to God’s messengers.
Theological Context
Jesus responds to Herod’s threat with resolve: “I am casting out demons and performing cures today and tomorrow, and on the third day I finish my work” (v. 32). This signals that his death is not a disruption but the culmination of his mission—aligned with divine purpose, not political fear.
His acts of healing and exorcism are signs of the inbreaking kingdom (Luke 11:20), fulfilling Isaiah’s vision of liberation and restoration (Luke 4:18–19). Jesus’ journey is not just geographical—it’s theological, moving toward the cross and resurrection.
Jesus likens himself to a hen longing to gather her chicks—a rare and tender metaphor that reveals divine compassion and vulnerability. It contrasts sharply with Jerusalem’s unwillingness to receive grace.
Learning Lessons:
The desolation of the house symbolizes the spiritual emptiness that comes from turning away from God. It highlights the consequences of rejecting Jesus and His message. Despite the warning, there is a message of hope. Jesus indicates that there will be a time when people will recognize Him and welcome Him.
This points to the possibility of redemption and restoration. It emphasizes the importance of recognizing and accepting Jesus as the Messiah. True peace and fulfillment come from acknowledging Him and His authority.
The verse serves as a call to repentance and a reminder that the opportunity to turn to Jesus is available, but it should not be delayed. These lessons encourage us to reflect on our relationship with Jesus, to seek His presence in our lives, and to embrace the hope and redemption He offers.
Reflection for the Day
Today’s passage invites us to reflect on courageous love and lament:
Jesus models steadfastness. Despite threats, he continues healing and proclaiming truth. In our own callings—whether spiritual, social, or personal—do we press forward with purpose, even when fear tempts retreat?
Jesus doesn’t condemn Jerusalem with rage but mourns its resistance. His grief is rooted in love. Can we hold space for sorrow when others reject grace, and still desire their restoration?
Like Christ, we’re called to journey toward places of pain—not with vengeance like Jonah, but with compassion that defies violence and fear. May we walk today with hearts full of mercy, eyes fixed on purpose, and a love that gathers even when rejected.
Blessed be Jesus Christ, our King,
In His name, our hearts shall sing.
With love and grace, He leads the way,
Guiding us through night and day.
In every trial, He stands near,
Wiping away each fallen tear.
His light shines bright, a beacon true,
In His embrace, we are made new.
Blessed be the Savior's name,
Forevermore, His love proclaim.
In joy and sorrow, peace and strife,
He is the way, the truth, the life.
With grateful hearts, we lift our voice,
In His presence, we rejoice.
Blessed be Jesus Christ, our Lord,
In Him, our souls are restored.
Dear Lord Jesus,
We come before You with hearts full of gratitude and praise. Blessed be Your holy name, for You are our Savior and King! We thank You for Your boundless love and mercy, which sustain us each day.
Guide us, Lord, to walk in Your ways and to live according to Your will. Help us to spread Your light and love to all those we encounter. May our lives be a testament to Your grace and goodness.
In times of joy and in times of trial, we trust in Your divine plan. Strengthen our faith and fill our hearts with Your peace. Blessed be Jesus Christ, now and forever.
Amen.
V: The Journey to Jerusalem: Luke's Travel Narrative
HEROD'S DESIRE TO KILL JESUS / THE LAMENT OVER JERUSALEM
Luke 13:31-33 / 34-35
Gospel Acclamation:
Blessed is the king who comes in the name of the Lord. Glory to God in the highest and on earth peace to those on whom his favor rests.
Reflection Source
Conversation with Copilot
Published:
October 31, 2024, 6:06 AM
