Christ of God

Gospel

Luke 9:18-22

Gospel Acclamation

The Son of Man came to serve and to give his life as a ransom for many. 

18 Once when Jesus was praying in solitude, and the disciples were with him, he asked them, “Who do the crowds say that I am?” 19 They said in reply, “John the Baptist; others, Elijah; still others, ‘One of the ancient prophets has arisen.’” 20 Then he said to them, “But who do you say that I am?” Peter said in reply, “The Christ of God.” 21 He rebuked them and directed themnot to tell this to anyone. 22 He said, “The Son of Man must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed and on the third day be raised.”

Introduction

This passage marks a turning point in Jesus' ministry. After performing miracles and teaching the crowds, Jesus asks His disciples an important question: “Who do you say I am?” Peter boldly answers that Jesus is the Messiah of God. 

The term “Christ of God” refers to Jesus Christ, acknowledging Him as the Anointed One sent by God. This title highlights Jesus’ divine mission and identity as the Messiah, the Savior of humanity. Jesus is the fulfillment of God’s promise to redeem mankind.

Jesus then reveals that His mission is not to gain earthly power but to suffer, die, and rise again. He invites His believers to deepen their understanding of Christ and His saving work.

Historical Background

During Jesus' time, many Jews were waiting for a promised Messiah who would free Israel from foreign oppression and restore the kingdom. Different groups had various expectations regarding this Savior. Some people thought Jesus was John the Baptist returned, Elijah, or another prophet because of His powerful teachings and miracles.

When Peter proclaimed Jesus as the Messiah, he acknowledged that Jesus was God's chosen one. However, the disciples still did not fully understand that the Messiah would suffer rejection and death before entering glory. Jesus' prediction challenged popular expectations and prepared His followers for the events of His Passion.

Theological Context

The Identity of Jesus. Peter's confession reveals that Jesus is the Christ, the Anointed One sent by God. Faith begins with recognizing who Jesus truly is.

The Mission of the Messiah. Jesus explains that His mission involves suffering, rejection, death, and resurrection. Salvation comes through His sacrificial love rather than political power.

The Divine Plan. The phrase "must suffer" indicates that Christ's Passion is part of God's redemptive plan for humanity. His suffering is not a defeat but a pathway to victory over sin and death.

Resurrection Hope. Jesus' prediction of rising on the third day points to the ultimate triumph of life over death and provides hope for all believers.

Learning Lessons

Faith requires a personal response. God's ways differ from human expectations. True greatness often comes through humility, sacrifice, and obedience. Following Christ involves embracing the cross. Discipleship may include challenges and suffering, but God brings purpose and victory through them. Trust God's plan even when it is difficult to understand. Hope is found in the resurrection. Difficult circumstances are never the final word when Christ is present.

Reflection for the Day

Jesus' question continues to echo in our hearts today: "Who do you say I am?" It is easy to know what others think about Jesus, but true discipleship begins with a personal encounter and commitment. 

When life becomes difficult, we may be tempted to seek quick solutions or worldly success. Yet Christ reminds us that God's path often includes sacrifice, patience, and trust.

Today, reflect on how you answer Jesus' question through your words, choices, and actions. Ask Him to strengthen your faith and help you recognize His presence in both moments of joy and moments of struggle.

Jesus’ role as the Christ signifies His unique position and purpose, chosen by God to bring salvation and restore the relationship between God and humanity. This profound truth is central to Christian faith and reflects God’s immense love and grace.

Poem

In humble birth, a stable’s light,

The Christ of God, our guiding sight.

From heaven’s throne to earth below,

In love and grace, His mercy flows.

With hands that healed and words that taught,

He showed the way, the truth we sought.

In every act, compassion shone,

A life of love, His heart made known.

Upon the cross, He bore our sin,

A sacrifice, new life to win.

In darkest hour, hope’s light was cast,

Through death to life, salvation’s grasp.

Risen Lord, in glory bright,

You conquered death, eternal might.

With faith we walk, Your path we tread,

In every step, by You we’re led.

Christ of God, our Savior King,

To You our hearts in worship bring.

In every trial, joy, and strife,

Your love sustains, our source of life.

Prayer

Christ of God,

In Your holy presence, we bow our hearts, Acknowledging Your divine grace and love. You, who walked among us, humble and pure, Guide us in Your ways, O Lord above.

Teach us to live with compassion and humility, To serve others as You have shown. May our lives reflect Your eternal light, And our hearts be forever Your own.

In moments of doubt, be our strength, In times of joy, our song of praise. Christ of God, our Savior and King, To You, our voices we raise.

Grant us the wisdom to follow Your path, The courage to stand firm in faith. With every step, may we honor Your name, and live for Your glory, all our days.

Amen.

Pericope:

V: The Journey to Jerusalem: Luke's Travel Narrative

PETER'S CONFESSION ABOUT JESUS

Luke 9:18-21

Reflection Source:

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Published

September 26, 2026, 4:58 AM

Who is Jesus?

Gospel

Luke 9:7-9

Gospel Acclamation

I am the way and the truth and the life, says the Lord; no one comes to the Father except through me.

7 Herod the tetrarch heard about all that was happening, and he was greatly perplexed because some were saying, “John has been raised from the dead;” 8 others were saying, “Elijah has appeared”; still others, “One of the ancient prophets has arisen.” 9 But Herod said, “John I beheaded. Who then is this about whom I hear such things?” And he kept trying to see him.

Historical Background

Herod Antipas the tetrarch was the son of Herod the Great and ruler of Galilee and Perea. He had previously ordered the beheading of John the Baptist and tetrarch hears of Jesus’ growing fame and is perplexed, wondering if John the Baptist has risen from the dead:

Jesus’ ministry was gaining widespread attention through miracles, teachings, and the commissioning of the Twelve, prompting speculation about His identity. The rumors—Elijah, a prophet of old, or John resurrected—reflect Jewish expectations of eschatological figures returning before the Messiah.

Theological Context

This passage sets the stage for Peter’s confession and the Transfiguration, emphasizing the question: “Who is Jesus?”

Herod’s confusion and curiosity may stem from guilt over John’s execution. His conscience is stirred, but not transformed.

The mention of Elijah and ancient prophets shows how Jesus is perceived within the prophetic tradition, yet He surpasses them all.

Learning Lessons

Herod hears of Jesus’ fame but does not seek Him in faith. Recognition without repentance leads to spiritual stagnation. His troubled thoughts remind us that guilt can be a gateway to grace—or a trap if ignored.

Poem

“The Echo in Herod’s Hall”

A whisper stirred the palace walls,  

A name that would not die—  

“Is it John?” the ruler asked,  

With haunted, hollow eye.

The prophets’ fire, Elijah’s cry,  

The ancient voice anew—  

But none could match the Nazarene  

Whose power pierced right through.

He healed the sick, He raised the dead,  

He walked where angels trod—  

Yet Herod feared, not followed Him,  

Though face to face with God.

O echo in the guilty heart,  

O fame that fails to save—  

The King of kings stood near to him,  

Yet Herod chose the grave.

Prayer

Lord Jesus, 

You are the Light of the world, more than a prophet, more than a voice—You are the Word made flesh. 

Like Herod, I have heard of You, but unlike him, I want to know You. Let not guilt or fear keep me from Your grace. Stir my conscience, not to confusion, but to conviction. Reveal Yourself to me—not as rumor, but as Redeemer. May I not merely hear of Your works, but walk in Your ways.

You are the One who heals, forgives, and calls. I surrender my curiosity for commitment, my questions for communion. Be the King of my heart, now and forever. 

Amen.

Pericope:

V: The Journey to Jerusalem: Luke's Travel Narrative

HEROD'S OPINION OF JESUS

Luke 9:7-9

Reflection Source:

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Published

September 25, 2025, 6:55 AM

 

Take Nothing for the Journey

Gospel

Luke 9:1-6

Gospel Acclamation

The Kingdom of God is at hand; repent and believe in the Gospel.

1 Jesus summoned the Twelve and gave them power and authority over all demons and to cure diseases, 2 and he sent them to proclaim the Kingdom of God and to heal the sick. 3 He said to them, “Take nothing for the journey, neither walking stick, nor sack, nor food, nor money, and let no one take a second tunic. 4 Whatever house you enter, stay there and leave from there. 5 And as for those who do not welcome you, when you leave that town, shake the dust from your feet in testimony against them.” 6 Then they set out and went from village to village proclaiming the good news and curing diseases everywhere.

Historical Background

This event occurs during Jesus’ Galilean ministry, a time of growing popularity and opposition. He had already demonstrated authority over sickness, demons, and nature.

Jesus had formally chosen the Twelve earlier. This moment marks their first commissioning to act independently.

The instruction to “shake the dust off your feet” echoes a Jewish practice of separating oneself from Gentile impurity. Here, it’s repurposed as a prophetic sign against rejection of the gospel.

Jesus’ command to travel light (no staff, bag, bread, money, or extra tunic) reflects rabbinic traditions of temple purity—entering holy service unencumbered by worldly concerns.

Theological Context

Jesus gives the Twelve “power and authority” over demons and diseases—echoing divine empowerment seen in prophets like Elijah and Elisha. Their mission is to proclaim the Kingdom of God—a reign marked by healing, mercy, and repentance. The radical simplicity of their journey emphasizes trust in divine provision and hospitality.

Jesus prepares them for rejection, teaching that their identity is rooted in Him—not in others’ acceptance.

Learning Lessons

The gospel addresses both spiritual and physical brokenness. Faithfulness matters more than results. True ministry flows from dependence, not abundance.

God equips those He calls. Jesus doesn’t just send—He empowers. Receiving and being received are both acts of grace.

Poem

“Sent with Sandals”

He called them close, then sent them wide,

No staff, no sack, no coin to hide.

Just hearts aflame and hands made whole,

To preach the reign that heals the soul.

No second cloak, no bread in hand,

Just trust in Him and love unplanned.

Where doors swing wide, they dwell and bless,

Where dust remains, they shake distress.

The Kingdom walks on humble feet,

In village paths and crowded street.

With every step, the news is sung:

The reign of God has just begun.

Prayer

Lord Jesus, 

You called the Twelve and gave them power— Not for prestige, but for proclamation. You sent them with nothing but faith, and they returned with stories of healing and hope.

Send me too, Lord. Strip me of what I cling to, that I may cling to You alone. Give me courage to speak, compassion to heal, and grace to endure rejection without bitterness.

Let my life be a testimony, not just in words, but in how I walk, how I welcome, how I trust.

May Your Kingdom come through me, in every village, every heart, every moment of surrender. 

Amen.

Pericope:

IV: The Ministry in Galilee

THE MISSION OF THE TWELVE

Luke 9:1-6

Reflection Source:

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Published

September 24, 2025, 7:14 AM 

Who is your Family?

 

Gospel

 Luke 8:19-21

Gospel Acclamation

Blessed are those who hear the word of God and observe it.

19 The mother of Jesus and his brothers came to him but were unable to join him because of the crowd. 20 He was told, “Your mother and your brothers are standing outside and they wish to see you.” 21 He said to them in reply, “My mother and my brothers are those who hear the word of God and act on it.”

Historical Background

Jesus is teaching near the Sea of Galilee, surrounded by crowds eager to hear His words. His mother and brothers arrive but cannot reach Him due to the crowd.

In Jewish society, family ties were sacred. A son was expected to honor and prioritize his mother and siblings. Jesus’ response would have been startling.

This scene appears in Matthew 12:46–50 and Mark 3:31–35, suggesting its theological weight across the Synoptic Gospels. His brothers (James, Joseph, Simon, Judas) and sisters are mentioned elsewhere (Mark 6:3). At this point, they may not yet fully understand His mission.

Theological Context

Jesus declares, “My mother and my brothers are those who hear the word of God and do it.” This elevates spiritual obedience above biological ties. He inaugurates a new family—the Church—where faith and obedience bind believers more deeply than bloodlines.

Like Abraham leaving his family (Genesis 12:1) or the Levites prioritizing God over kin (Deuteronomy 33:8–9), Jesus calls for radical allegiance to God. True kinship is rooted in hearing and doing God’s Word.

Learning Lessons

True discipleship is marked by doing God’s will, not proximity or heritage. Even those closest to Jesus by blood must respond in faith to be part of His spiritual family. Anyone who hears and obeys God’s Word is welcomed into Christ’s family.

Crowds may block access, but the Word of God is always near to those who listen and act. Jesus invites us to rethink loyalty, identity, and relationships through the lens of the Kingdom.

Poem

“The Crowd and the Call”

They stood outside, His kin by birth,

Bound by blood, by home, by earth.

But Jesus, teaching truth profound,

Spoke of a bond not outward-bound.

“My mother, brothers,” He declared,

“Are those whose hearts have truly dared

To hear the Word and walk its way—

Not just in talk, but in obey.”

No walls of flesh, no name, no face,

Can earn a seat or claim a place.

But hearts that yield and hands that serve

Find grace beyond what they deserve.

So let me stand not near, but true—

A child of God in all I do.

Not by the crowd, nor name, nor fame,

But by the echo of His name.

Prayer

Lord Jesus, 

You who welcomed the humble and redefined the meaning of family, teach me to hear Your Word with reverence and respond with obedience. Let me not rely on status, tradition, or proximity, but draw near to You through faith and surrender.

Make me a true brother, sister, child— not by birth, but by belief. Help me to live Your teachings, to love Your people, and to walk in the light of Your truth. May my life echo Your voice, and may Your Spirit bind me to Your heart. 

Amen.

Pericope:

IV: The Ministry in Galilee

JESUS AND HIS FAMILY

Luke 8:19-21

Reflection Source:

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Published

September 23, 2025, 7:05 AM

“The Table of Mercy and Grace”

Gospel

Matthew 9:9-13

Gospel Acclamation

Come to me, all you who labor and are burdened, and I will give you rest, says the Lord.

9 As Jesus passed by, he saw a man named Matthew sitting at the customs post. He said to him, “Follow me.” And he got up and followed him. 10 While he was at table in his house, many tax collectors and sinners came and sat with Jesus and his disciples. 11 The Pharisees saw this and said to his disciples, “Why does your teacher eat with tax collectors and sinners?” 12 He heard this and said, “Those who are well do not need a physician, but the sick do. 13 Go and learn the meaning of the words, I desire mercy, not sacrifice. I did not come to call the righteous but sinners.”

Historical Background

Tax Collectors in Roman Judea: Matthew (also called Levi) was a tax collector, a profession despised by Jews. Tax collectors worked for the Roman Empire, often overcharging and pocketing the excess. They were viewed as traitors and ritually unclean, excluded from religious life.

Social Dynamics: Pharisees upheld purity laws and avoided contact with “sinners.” Sharing a meal symbolized acceptance and fellowship—Jesus dining with tax collectors was scandalous.

Setting: Likely in Capernaum, a bustling trade town where Matthew had his tax booth. The house where Jesus dined may have been Matthew’s, hosting fellow outcasts.

Theological Context

Jesus’ Call to Discipleship: “Follow Me” (v.9) is a divine summons, not just an invitation—it’s transformative. Matthew’s immediate response reflects the power of grace and the cost of discipleship.

Mercy Over Sacrifice: Jesus quotes Hosea 6:6: “I desire mercy, not sacrifice.” This rebukes religious formalism and highlights God’s heart for compassion over ritual.

Mission to Sinners: Jesus positions Himself as a physician for the spiritually sick. His ministry is not for the self-righteous but for those who recognize their need for healing.

Kingdom Ethics: The passage redefines righteousness—not as separation from sinners, but as mercy toward them. It foreshadows the inclusive nature of the gospel and the breaking of social-religious barriers.

Learning Lessons

God’s Call Is for Everyone: No one is too far gone—Jesus calls the outcast, the corrupt, the broken. Like Matthew, we’re invited to leave behind our old life and follow Him.

Mercy Is Greater Than Ritual: True spirituality is marked by compassion, not just religious observance. We’re challenged to examine whether our faith reflects mercy or mere tradition.

Discipleship Requires Response: Matthew didn’t hesitate—he rose and followed. Faith is active; it demands surrender and trust.

Community Is Messy but Sacred: Jesus dined with sinners, not to condone sin but to offer grace. We’re called to build bridges, not walls, in our spiritual communities.

Self-Righteousness Blinds Us: The Pharisees missed the heart of God by focusing on appearances. We must guard against pride and embrace humility.

Poem

“The Table of Mercy and Grace”

Upon the road where coins were weighed,  

A tax man sat, his heart betrayed.  

The world had cast him far from grace,  

Yet Mercy paused to see his face.

“Follow Me,” the voice rang clear—  

No wrath, no scorn, no hint of fear.  

Just love that stepped through gates of blame,  

And called a sinner by his name.

He rose, he left the past behind,  

The chains, the gain, the guilt confined.  

And in his house a feast was spread,  

For hearts once lost, now Spirit-led.

The righteous frowned, the Pharisees said,  

“How dare He dine with guilt and dread?”  

But Christ replied, with wisdom deep:  

“I came for souls the world won’t keep.”

“Not sacrifice, but mercy’s way—  

Is what My Father seeks today.”  

So all who ache, who plead, who fall,  

Find healing in the Savior’s call.

At table sits the flawed and free,  

Made whole by grace at Calvary.  

A tax booth turned to altar bright—  

Where sinners feast in holy light.

Prayer

Lord Jesus,  

You called Matthew from the margins— from a booth of betrayal to a life of belonging.  Thank You for calling me too, not because I am worthy, but because You are merciful.

You saw the heart behind the shame, the need behind the name labeled “sinner.”  You came not to condemn but to heal, and I stand in awe of Your love that sits at my table. Teach me to rise as Matthew did— to leave behind what chains me, to walk in the freedom of Your grace, and to invite others into fellowship with You. Help me never to choose sacrifice over mercy, ritual over relationship, pride over compassion.  Let my heart reflect Your heart, welcoming the lost, lifting the broken, loving the unloved.

I am not whole apart from You.  Be the Physician of my soul— bind my wounds, restore my spirit, and lead me ever closer to Your embrace.

Amen.

Pericope:

III. Ministry and Mission in Galilee

THE CALL OF MATTHEW

Matthew 9:9-13

Reflection Source:

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Published

July 25, 2025, 8:41 AM 

Different Hearts

Gospel

Luke 8:4-15

Gospel Acclamation

Blessed are they who have kept the word with a generous heart and yield a harvest through perseverance.

4 When a large crowd gathered, with people from one town after another journeying to Jesus, he spoke in a parable. 5 “A sower went out to sow his seed. And as he sowed, some seed fell on the path and was trampled, and the birds of the sky ate it up. 6 Some seed fell on rocky ground, and when it grew, it withered for lack of moisture. 7 Some seed fell among thorns, and the thorns grew with it and choked it. 8 And some seed fell on good soil, and when it grew, it produced fruit a hundredfold.” After saying this, he called out, “Whoever has ears to hear ought to hear.” 9 Then his disciples asked him what the meaning of this parable might be. 10 He answered, “Knowledge of the mysteries of the Kingdom of God has been granted to you; but to the rest, they are made known through parables so that they may look but not see, and hear but not understand. 11 “This is the meaning of the parable. The seed is the word of God. 12 Those on the path are the ones who have heard, but the Devil comes and takes away the word from their hearts that they may not believe and be saved. 13 Those on rocky ground are the ones who, when they hear, receive the word with joy, but they have no root; they believe only for a time and fall away in time of temptation. 14 As for the seed that fell among thorns, they are the ones who have heard, but as they go along, they are choked by the anxieties and riches and pleasures of life, and they fail to produce mature fruit. 15 But as for the seed that fell on rich soil, they are the ones who, when they have heard the word, embrace it with a generous and good heart, and bear fruit through perseverance.”

Historical Background

The Parable of the Sower, is rich with meaning and spiritual depth. Jesus delivers this parable near the Sea of Galilee, surrounded by crowds from various towns. 

The audience was familiar with farming, so the metaphor of sowing seeds on different soils resonated deeply. In first-century Palestine, sowing was done by hand, often before plowing. Seeds would land on paths, rocks, or thorny areas—just as described in the parable.

Jesus was teaching in a time of spiritual expectation and tension. Many awaited a political Messiah, but Jesus offered a kingdom rooted in spiritual transformation.

Theological Context

The Seed represents the Word of God while the soil symbolizes different heart conditions such as hardened hearts that are easily snatched by the devil, heart with shallow faith that withers under trials, distracted hearts that choked by worldly cares, and receptive hearts that bear fruit with perseverance.

Jesus explains that parables reveal truth to the spiritually receptive and conceal it from the indifferent. The parable balances divine initiative with the need for human response and cultivation.

Learning Lessons

God’s Word is powerful—but our response determines its impact. Fruitfulness requires intentional cultivation. We should cultivate our hearts towards obedience and patience. It is our perseverance that will lead us to fruitfulness.

Distractions are spiritual hazards. Worldly distractions can choke spiritual growth. We should guard our heart against spiritual apathy

Trials reveal the depth of our faith. If we have shallow faith, it can easily collapse under pressure. We should build depth through prayer and study. Let us simplify life to prioritize God’s kingdom.

Poem

“The Sower’s Call”

A sower walks with gentle stride,

His seed in hand, the Word applied.

He casts it wide on path and stone,

On thorny ground, and hearts unknown.

Some hear, but let the devil steal,

Some sprout, but lack the root to feel.

Some bloom, then fade in worldly haze,

Yet some endure through patient days.

O Lord, prepare my soul to be

A field of faith, abundantly.

Let not the thorns or trials win—

But fruit arise from deep within.

Prayer

Lord Jesus, 

You are my the Divine Sower. I humbly come before You with a heart that longs to be good soil. 

Remove the stones of doubt, the thorns of distraction, and the hardness of pride. Sow Your Word deep within me, and let it take root in truth, watered by Your Spirit and warmed by Your grace.

Help me persevere through trials, resist the enemy’s schemes, and bear fruit that glorifies You. 

May my life reflect Your love, and may Your Word flourish in me—thirty, sixty, a hundredfold.

I trust You, Lord Jesus. Make me fertile ground for Your kingdom.

Amen

Pericope

IV: The Ministry in Galilee

THE PARABLE OF THE SOWER / PURPOSE / EXPLAINED

Luke 8:4-8/9-10/11-15

Reflection Source:

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Published

September 20, 2025, 7:22 AM

 

Accompanied by Women

Gospel

Luke 8:1-3

Gospel Acclamation

Blessed are you, Father, Lord of heaven and earth; you have revealed to little ones the mysteries of the Kingdom.

1 Jesus journeyed from one town and village to another, preaching and proclaiming the good news of the Kingdom of God. Accompanying him were the Twelve 2 and some women who had been cured of evil spirits and infirmities, Mary, called Magdalene, from whom seven demons had gone out, 3 Joanna, the wife of Herod’s steward Chuza, Susanna, and many others who provided for them out of their resources.

Historical Background

Jesus is traveling through towns and villages in Galilee, preaching the good news of the Kingdom of God. In a patriarchal society, women were often marginalized. Yet here, Luke highlights women not only as followers but as financial supporters and active participants in ministry. Mary Magdalene (healed of seven demons), Joanna (wife of Chuza, Herod’s steward), and Susanna—plus “many others.”

Theological Context

Jesus breaks social norms by welcoming women into his inner circle of ministry. These women supported Jesus “out of their own means,” showing that discipleship includes generosity and practical service.

Mary Magdalene’s deliverance from demonic oppression symbolizes total restoration—“seven demons” implies complete bondage, now fully healed.

Learning Lessons

Ministry isn’t limited to preaching—it includes support, hospitality, and financial stewardship. Those who’ve been transformed by Jesus often become his most devoted followers.

Luke affirms the vital role of women, challenging cultural norms and inviting us to do the same today.

Poem

“The Road Through Galilee”

He walked the dusty roads alone,

Yet never truly by Himself—

For hearts once shattered, now made whole,

Walked with Him, giving all their wealth.

Mary, freed from darkest night,

Joanna, bold in palace grace,

Susanna, quiet, full of light—

Each bore the mark of love’s embrace.

They followed not for fame or gain,

But for the One who healed their pain.

Their hands gave bread, their hearts gave song,

Their lives declared: “To Him we belong.”

So let us walk that road anew,

With open hands and spirits true.

For Christ still calls, and we still hear—

“Come serve with joy, for I am near.”

Prayer

Lord Jesus,

Healer and Teacher, You walked among the broken and made them whole. You welcomed the forgotten and gave them purpose. 

As Mary, Joanna, and Susanna followed You, may we also follow—with hearts full of gratitude, with hands ready to serve, and with lives that reflect Your mercy and truth. Teach us to see beyond status and gender, to honor every soul You’ve redeemed. May our resources, our time, and our love be poured out for Your Kingdom. In Your holy name, 

Amen.

Pericope:

IV: The Ministry in Galilee

GALILEAN WOMEN FOLLOW JESUS

Luke 8:1-3

Reflection Source:

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Published

September 19, 2025, 8:06 AM