24 Thomas, called Didymus, one of the Twelve, was not with them when Jesus came. 25 So the other disciples said to him, “We have seen the Lord.” But Thomas said to them, “Unless I see the mark of the nails in his hands and put my finger into the nail marks and put my hand into his side, I will not believe.” 26 Now a week later his disciples were again inside and Thomas was with them. Jesus came, although the doors were locked, and stood in their midst and said, “Peace be with you.” 27 Then he said to Thomas, “Put your finger here and see my hands, and bring your hand and put it into my side, and do not be unbelieving, but believe.” 28 Thomas answered and said to him, “My Lord and my God!” 29 Jesus said to him, “Have you come to believe because you have seen me? Blessed are those who have not seen and have believed.”
This passage occurs shortly after Jesus’ resurrection. The disciples are gathered in a locked room, fearful of the Jewish authorities. Thomas (called Didymus, meaning “Twin”) was not present when Jesus first appeared to the other disciples (John 20:19–23). His absence sets the stage for his famous declaration of doubt.
In Jewish tradition, physical evidence was often required to confirm truth claims. Thomas’ demand to see and touch Jesus’ wounds reflects this cultural norm. The Gospel of John emphasizes firsthand witness (cf. John 21:24). Thomas’ eventual confession—“My Lord and my God!”—becomes a powerful affirmation of Jesus’ identity.
Faith Through the Wounds
Behind locked doors, the silence grew,
The breath of fear, the scent of rue.
The risen Christ had walked unknown,
To hearts once shattered, now overthrown.
But Thomas came with reason's shield,
His doubts like thorns refused to yield.
“Unless I touch His hands and side,”
He vowed, “I will not let faith abide.”
A week did pass, and grace returned,
Through solid walls, the Savior churned.
“Peace be with you,” He softly said,
And bore the wounds from which He bled.
“Reach out your hand,” He beckoned slow,
“Believe and let your spirit grow.”
And Thomas—frozen in the light—
Confessed aloud what once felt trite.
“My Lord, my God”—his soul unbound,
No longer lost, now truly found.
For faith is not in sight alone,
But trust in what is still unknown.
Lord Jesus, my Savior and my God,
You stepped into a room shut tight with fear and brought peace where doubt had lingered long. I come like Thomas—not to challenge but to seek, longing to see Your wounds, to touch Your love, to feel the truth of Your resurrection pulse within me.
Forgive me, Lord, when I’ve demanded signs More than trusted Your promise. Forgive the times I’ve let the weight of the world Overshadow Your light. Come through the locked doors of my heart, And speak peace to my restless soul. Let Your hands, pierced by grace, Be the balm to my wounds and worries.
Bless me, Lord, though I have not seen, That I may believe—not by sight, but by faith. Not by proof, but by the power of Your love. Let me cry out like Thomas, Not in doubt, but in reverent awe: “My Lord and my God.”
You are alive, and I am renewed. You are present, though unseen. You are faithful, even when I falter. Keep me close to You, O Christ, that my life may echo Your peace, my voice may declare Your truth, and my heart may never forget the grace that meets me in my uncertainty.
Amen.
Pericope
III: The Book of Glory
THOMAS
John 20:24-29
Gospel Acclamation
You believe in me, Thomas, because you have seen me, says the Lord; blessed are those who have not seen, but still believe!
Theological Background
Christology: Thomas’ exclamation is one of the clearest affirmations of Jesus’ divinity in the New Testament. He calls Jesus both Lord and God, echoing the language used for Yahweh in the Old Testament.
Faith vs. Sight: Jesus responds, “Blessed are those who have not seen and yet have believed” (v. 29). This introduces a theological shift: faith is no longer dependent on physical proof but on trust in divine revelation.
Resurrection Theology: The passage affirms the bodily resurrection of Jesus. His wounds are visible and tangible, yet He appears in a locked room—highlighting both continuity and transformation in His resurrected body.
Johannine Themes: The Gospel of John often contrasts seeing and believing. Thomas’ journey from doubt to faith encapsulates this theme and prepares readers for belief without physical sight.
Learning Lessons
Honest Doubt Is Not Condemned: Jesus meets Thomas in his doubt, offering him the evidence he seeks. This shows divine compassion and patience toward those who struggle with belief.
Faith Is a Gift: True faith is not merely intellectual assent but a relational trust in Jesus. Thomas’ transformation illustrates how encountering Christ leads to deeper conviction.
Blessing for Future Believers: Jesus’ words in verse 29 extend a blessing to all who believe without seeing—encouraging generations of believers to trust in the testimony of Scripture and the Spirit.
Personal Encounter Matters: Thomas’ confession is deeply personal—“My Lord and my God.” Faith is not abstract; it’s a lived relationship with the risen Christ.
Reflection Source:
Conversation with Copilot